Annavaram Satyanarayana Swami Temple

Annavaram Satyanarayana Swami Temple


Deity: Satyanarayana. The presiding deity is installed along with Shiva representing the oneness of Shiva and Vishnu.

This temple is dedicated to Veera Venkata Satyanarayana Swami and is built atop the Ratnagiri. The temple resembles a chariot. The distance from the foot of the hill there is a path laid out in stone steps. The temple is of recent origin. There is no Sthalamahatmyam (epigraphic record) in the temple. The temple has its own choultries. The river Pampa is considered sacred and runs close to the temple. Devotees bath and then go to the temple since the temple has no tank of its own. There is also a pathasala-school for students. The Satyanaravana Vratham is dedicated to Vishnu Sahasranamam, which has to be performed on the Bhishma Ekadashi day, and Annavaram. The temple is dedicated to Lord Satyanarayanaswami where this Vratham is performed.

Legend: There is an interesting legend about the discovery of the idol. The Lord revealed himself in a dream, where he told his vigraha was abandoned on a hill without worship and the local people must consecrate again. The local people discovered the idol at the foot of a tree, worship was offered and the idol was installed at the present spot. (The idol was discovered a little to the northeast of the main temple).

There is a yantra here based on the Tripad Vibhuti Narayana Upanishad, and is a part of the Devarshi Sakha of Atharvaveda. The shrine is constructed in two stories, the lower one contains the yantra, and the upper one contains the vigrahas of the Lord. The garba griha has four entrances. The center is like a panavattam under the Shivalinga, three peethas are constructed here and on top is the chiseled Beejakshara Samputi of the Yantra. At the apex there is a monolith pillar and on top is the idol of the Lord with the goddess to the right and Shivalinga to the left. The idols are exquisite and covered in gold.

On the ground floor of the sanctum are the idols of Aditya, Ambika, Gananatha and Maheswara at the four corners with the Lord in the centre forming the Vishnu Panchayatanas. The main temple is constructed like a chariot with the four wheels. In front of the main temple is the Kalyana mantapa decorated in modern style. There are other shrines dedicated to Ramalaya, Vana Durga and Kanaka Durga. Goddess Vana Durga is said to be seen here every night going around the temple, guarding the Lord. The temple is built according to shilpa shastra and reminds one of the Prakriti-universe. The chariot acts as a symbol of the saatloks (seven worlds) underneath, and the seven above, with the sanctum at the heart ruling the universe. The wheels depicts the Sun and the Moon. Thrikala archana is performed every day to the Yantra as well as the idols. Salagramas and Sri Chakram in crystal are worshipped along with the idols.

Festivals: There are many festivals held in this temple including Kalyanam, Devi Navaratri in September, the Swayamvara Vardhanti of Sravana Sudd a Ekadashi Day, Srirama Kalyana, the Kanakadurga Yatra, the Prabha Utsavam, the Teppa Utsavam and the Jalatoranam

Location: Annavaram near Kakinada, East Godavari

About Ugadi

The New year festival or Ugadi comes close on the heels of Holi. While the strong colors of Holi start fading away, the freshness of spring lingers on with sprightliness all around. The flame of the forest (trees with bright red flowers that blossom during holi) are in full bloom signifying an affluent season.It is believed that the creator of the Hindu pantheon Lord Brahma started creation on this day - Chaitra suddha padhyami or the Ugadi day. Also the great Indian Mathematician Bhaskaracharya's calculations proclaimed the Ugadi day from the sunrise on as the beginning of the new year, new month and new day. The onset of spring also marks a beginning of new life with plants (barren until now) acquiring new life, shoots and leaves. Spring is considered the first season of the year hence also heralding a new year and a new beginning. The vibrancy of life and verdent fields, meadows full of colorful blossoms signifies growth, prosperity and well-being.

With the coming of Ugadi, the naturally perfumed jasmines (mallepulu) spread a sweet fragrance which is perhaps unmatched by any other in nature's own creation! While large garlands of jasmine are offered to Gods in homes and temples, jasmine flowers woven in clusters adorn the braids of women.

Predictions of the Year :
Ugadi marks the beginning of a new Hindu lunar calendar with a change in the moon's orbit. It is a day when mantras are chanted and predictions made for the new year. Traditionally, the panchangasravanam or listening to the yearly calendar was done at the temples or at the Town square but with the onset of modern technology, one can get to hear the priest-scholar on television sets right in one's living room.

It is a season for raw mangoes spreading its aroma in the air and the fully blossomed neem tree that makes the air healthy. Also, jaggery made with fresh crop of sugarcane adds a renewed flavor to the typical dishes associated with Ugadi. "Ugadi pachchadi" is one such dish that has become synonymous with Ugadi. It is made of new jaggery, raw mango pieces and neem flowers and new tanarind which truly reflect life - a combination of sweet, sour and bitter tastes!

Preparing for the Occasion :
Preparations for the festival begin a week ahead. Houses are given a thorough wash. Shopping for new clothes and buying other items that go with the requirements of the festival are done with a lot of excitement.

Ugadi is celebrated with festive fervor in Maharashtra, Karnataka and Andhra Pradesh. While it is called Ugadi in A.P. and Karnataka, in Maharashtra it is known as "Gudipadava". On Ugadi day, people wake up before the break of dawn and take a head bath after which they decorate the entrance of their houses with fresh mango leaves. The significance of tying mango leaves relates to a legend. It is said that Kartik (or Subramanya or Kumara Swamy) and Ganesha, the two sons of Lord Siva and Parvathi were very fond of mangoes. As the legend goes Kartik exhorted people to tie green mango leaves to the doorway signifying a good crop and general well-being.

It is noteworthy that we use mango leaves and coconuts (as in a Kalasam, to initiate any pooja) only on auspicious occasions to propitiate gods. People also splash fresh cow dung water on the ground in front of their house and draw colorful floral designs. This is a common sight in every household. People perform the ritualistic worship to God invoking his blessings before they start off with the new year. They pray for their health, wealth and prosperity and success in business too. Ugadi is also the most auspicious time to start new ventures.

The celebration of Ugadi is marked by religious zeal and social merriment. Special dishes are prepared for the occasion. In Andhra Pradesh, eatables such as "pulihora", "bobbatlu" and preparations made with raw mango go well with the occasion. In Karnataka too, similar preparations are made but called "puliogure" and "holige". The Maharashtrians make "puran poli" or sweet rotis.

Season For Pickles :
With the raw mango available in abundance only during the two months (of April/May), people in Andhra Pradesh make good use of mangoes to last them until the next season. They pickle the mangoes with salt, powdered mustard and powdered dry red chilli and a lot of oil to float over the mangoes. This preparation is called "avakai" and lasts for a whole year.

Mangoes and summer season go hand in hand. Ugadi thus marks the beginning of the hot season which coincides with the school vacations. For the young ones, therefore, Ugadi is characterised by new clothes, sumptuous food and revelling. The air is filled with joy, enthusiasm and gaiety. Some people participate in social community gatherings and enjoy a tranquil evening with devotional songs (bhajans)